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Her royal heilness: Berlin show revisits the artist who turned the Queen into a Nazi

The late Christoph Schlingensief was one of German art’s great provocateurs. Can his B-Movie horror aesthetics still shock us into thinking anew about media power, colonialism, and the far right?

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Revisiting Controversial Narratives: Christoph Schlingensief's Provocative Art in Berlin

The provocative works of Christoph Schlingensief continue to stir debate, particularly as they confront the intersections of art, politics, and societal narratives. His latest exhibition, It’s Not My Problem Anymore, Deal With Your Own Shit, at Berlin's Gropius Bau, revisits his controversial play Kaprow City, which infamously depicted the Queen performing a Nazi salute. This artistic exploration not only raises questions about historical representation but also serves as a lens through which to examine the rise of far-right ideologies in contemporary society. For conspiracy researchers and cultural critics alike, Schlingensief's work offers a rich tapestry of inquiry into how art can reflect and challenge prevailing narratives.

The Shock of Kaprow City

When Kaprow City premiered in 2006, it ignited outrage, with headlines like “Fury at German play that shows Queen as a Nazi” dominating the media landscape. The play, which intertwined the tragic death of Princess Diana with provocative imagery, was designed to critique the idolization of public figures while simultaneously exposing the voyeuristic tendencies of society. Schlingensief's intention was not merely to provoke but to delve into the complexities of celebrity culture and its implications for public consciousness.

In the current exhibition, remnants of the original set, including the rotating stage known as the “animatograph,” invite viewers to engage with Schlingensief’s chaotic artistic vision. The installation serves as a reminder of the absurdity inherent in the glorification of figures like Diana, who became a modern icon amidst a media frenzy that ultimately contributed to her demise.

Art as a Reflection of Society

Schlingensief's work transcends the specific narrative of Diana, positioning itself within a broader artistic dialogue that questions the power dynamics of media and spectacle. His widow, Aino Laberenz, emphasizes that Kaprow City is part of a larger artistic universe where theatre, film, and visual art intersect. This intersectionality is crucial for understanding how Schlingensief's art critiques not only individual figures but also the societal structures that elevate them to icon status. Lead image — via The Guardian

Lead image — via The Guardian

The exhibition at Gropius Bau features a collage of Schlingensief's artistic vocabulary, from B-movie horror aesthetics to the inclusion of marginalized performers. This eclectic mix challenges viewers to confront uncomfortable truths about the past and present, particularly in relation to Germany's colonial history and the ongoing struggles with far-right ideologies.

Confronting the Far Right

Schlingensief's engagement with far-right politics remains strikingly relevant today, especially in light of the rise of parties like the Alternative for Germany (AfD). His confrontational approach to anti-immigrant sentiment, exemplified in works like Hamlet, where former far-right extremists reenacted pivotal scenes against a backdrop of Nazi imagery, underscores the necessity of art as a tool for societal critique. Schlingensief famously stated, “We’re not playing Hamlet, we’re playing Germany,” highlighting his belief that art must engage with the realities of society rather than offer escapism.

His earlier project, Ausländer Raus! Schlingensiefs Container, further exemplifies this ethos. By placing asylum seekers in a public spectacle where audiences voted on deportations, Schlingensief exposed the chilling normalization of racism and xenophobia in Europe. This work serves as a precursor to contemporary political tactics that utilize spectacle to manipulate public perception and desensitize audiences to cruelty.

The Legacy of Schlingensief's Work

As we reflect on Schlingensief's legacy, it becomes clear that his art serves as both a warning and a call to action. The current political climate, marked by the AfD's use of aesthetic spectacle to further their agenda, echoes the themes present in Schlingensief's work. His ability to intertwine art with pressing social issues compels us to consider how easily entertainment can mask the harsh realities of political cruelty.

In a world where media narratives often shape public opinion, Schlingensief's insistence on confronting uncomfortable truths remains vital. As Laberenz notes, the responsibility to engage with these issues lies not only with artists but with society as a whole.

As we navigate the complexities of contemporary politics and media, one must ask: How can art continue to challenge societal norms? And what role do we play in ensuring that the narratives we consume are critically examined rather than passively accepted?


Christoph Schlingensief: It’s Not My Problem Anymore, Deal With Your Own Shit is on display at Gropius Bau, Berlin, until January 17, 2024. For more information, visit The Guardian.

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